Jesus says to Pilate, “For this I was born, and for this I
came into the world, to testify to the truth.
Everyone who belongs to the truth listens to my voice.”
And Pilate replies, “What is truth?”
That question rings down through the ages. It has never stopped being relevant. It never will. It is a question we deal with every day,
although most often we do not even realize that is what we are doing.
It is not a bad question that Pilate asks, even if he asks it
cynically as one in power who can do with the truth whatever he wants to.
What is truth?
“The truth” is a big deal in John’s Gospel. It first appears in the very first chapter:
The Word made flesh is “full of grace and truth.”
In chapter eight, the religious leaders are obsessing about
Jesus’ messing with their well-worn traditions.
Jesus tells them, in essence, you would not know the truth if it was
full in front of your eyes. Which it is,
and he says, and if you would see it, “you will know the truth and the truth shall make you free.”
In chapter 11, amidst the story of the raising of Lazarus Jesus
goes so far as to say, “I am the way, and the truth, and the life.”
Then in chapter 14, another character enters the picture, the
“Spirit of Truth,” who will not only keep us in the truth after Jesus has left
us, she will continue to lead us into truth.
So, I ask again, what is truth?
For followers of Jesus, the truth is a living thing, not a static
one. It is Jesus himself who is the
truth, Jesus crucified and risen from the dead, who has gifted us all with his Spirit,
who continues to lead us into the truth.
This means the truth is not a definition. It is not the set words of a creed or some
particular piece of Scripture, or the pronouncement of the church or of any one
person or collection of persons. The truth is not something we have found, it
is something we seek, and it is always, always, always, something we seek
together. And ultimately, we do not find
the truth, it finds us.
How would I know this truth if I met it walking down the
street? How do I know I am seeking the
truth? How do I know when the truth
finds me?
Three things the Gospel of John gives us.
First of all, the truth always come paired with grace. There
should be no such thing as an ungracious truth.
That does not mean that the truth cannot challenge us, but in
challenging us it never seeks to take away our dignity.
Second of all, the truth makes us free. The truth does not bind us or seek in any way
to enslave us. Again, this does not mean
that the truth cannot challenge us, but in challenging us it never seeks to
take away our ability to make choices.
Third of all, the truth is a gift of the Holy Spirit, and so,
like the Holy Spirit, it always leads us into a greater community of love. The truth may challenge us, but it will never
tear us apart or inject hate into our relationships in any way.
The truth can be recognized by these things which are its
companions: grace and freedom and love.
And all these things we see in Jesus. We see them in who he is, but more
importantly we see them in what he does:
offer his life, to share in our suffering and death, absorbing all the
suffering and sin of the world in his body, and enacting our redemption in his
defeat of death.
Jesus does the truth and we know it by grace that is
generous, freedom that is hospitable and love that is sacrificial.
We do not live in easy times for the
truth.* Let this Good Friday remind us of how we seek the truth among us and how
we live that truth to the glory of God and the dignity of all God’s people.
*I was tempted to go on (and on) about how this is so, but I thought it was best to set it on the table and let it be. But I would have said at least this: We have the spectacle of a political leader who frequently says things that he knows very well are not the truth and religious leaders who make excuses for him and sometimes continue the lie for him.
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