Sermon preached at Church of the Redeemer, Addison, NY, June 25, 2023, the 4th Sunday after Pentecost: Genesis 21:8-21
It’s to the first
reading I turn this morning, a very important piece of the Abraham and Sarah
story from Genesis, although a part of the story with which we are not so
familiar, the story of Hagar and Ishmael.
This story is important
because it is an example of how the biblical story allows for the complexities
of life, and, even as it seems to give us a narrow way to live, there are these
moments when it allows for a broader understanding of what it means to be
faithful.
Two weeks ago we were
with Abram and Sarai as God called them to leave their home and travel to the
land of Canaan, a foreign land. It was a
hard thing for God to ask of them, but it came with a promise: In this foreign land I will make your
descendants as numerous as the grains of sand on the seashore, as many as the
stars in the sky. Your children will be a
blessing to the whole world. They
trusted in that pro ise and they went.
They went, but the years
went by and the promise was not fulfilled. No children came to them. Yet God
kept promising. Last week we heard of one of those occasions when the promise
was renewed, when Abraham and Sarah were visited by three strangers, who
brought with them the message: you will
bear children and they will be a blessing to the world. It was such an
impossibility in their minds at that point that it caused Sarah to laugh.
The unfulfilled promise
was finally dealt with by Abraham and Sarah in their own way. They could not
wait any longer for God to act, so they did.
Sarah gave her slave girl Hagar to Abraham so that he might have a child
to be his heir. And, indeed, Ishmael was born.
But then after yet
another reiteration of the promise, Sarah becomes pregnant in her very old age
and bears a son, Isaac, whose name means “laughter.” Finally here is the child
of the promise.
But what of
Ishmael? Sarah cannot bear any rivalry
with Isaac, and so she demands that Abraham send Hagar and Ishmael away.
Abraham is deeply saddened by this request, but God intervenes. It is all
right, God says, do what Sarah has asked of you. But do not worry about the
boy. I will take care of him. He too will be the father of a great nation.
Hagar and Ishmael’s part
in the story could have simply ended there and we would not have thought
anything of it, but the biblical writer wants us to know more, wants us to be
sure about God’s care for this other child, the child not of the promise. God fulfils his promise and the boy lives.
This story has always
been important to me, ever since I first became aware of it, which if I
remember correctly was not until I was in seminary. I was and am deeply attracted to Ishmael, the
child not of the promise, the “inconvenient child,” if you will.
Isaac represents
normality, the way things are supposed to be, the way things work best maybe
even the way God wants them to be. But
then there is Ishmael, the different one, the inconvenient one, the one born
outside the norm, whose life is not typical and, therefore, perhaps not as
highly valued. Ishmael is not the way things are supposed to be.
And yet! There is room in God’s heart for
Ishmael. There is room in God’s heart
for the unusual, different, abnormal, inconvenient, not seemingly what was
promised. There’s room in God’s heart,
that meant and means, for me. And, truth
to tell, for you.
The Bible sets out a
path to the promise of abundant life. God tells Abraham that Sarah is right.
Indeed God will use Isaac—the child of the promise—to build his Israel. That is
how life works, what we might call normal.
But the Bible also, time
and time again, provides an alternative, a path that does not appear to lead to
the promise, but all things are possible for God. God can find a way whose
lives do not follow the usual route. Those who are not obviously children of
the promise, and yet are still children of love and care. The children of Hagar
are also loved.
And that is the good
news for today. Whatever your life does or does not look like, you are loved
and God will find a way for you. And the
church, if we are truly doing our job, will find a way also. I am proof of that, brother of Ishmael,
thanks be to God.
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