Sermon preached on the Day of Pentecost, May 19, 2024 at Church of the Redeemer, Addison
Who or
what is the Holy Spirit?
Jesus’
word for the Spirit was parakletos,
“the Paraclete.” It literally means “one
who stands alongside of.” Over the
centuries, Bible translators have used a variety of different words to try to
translate parakletos: “Comforter,”
“Counselor,” and, what we heard this morning, “Advocate.”
They’re
all good words, but I like to say something like “The Stand By Me God.” The Holy Spirit is the Stand By Me God, the God
who never leaves my side or yours, or ours together. We are never abandoned. We are never alone.
This
Stand By Me God, Jesus says, is “the Spirit of truth” who will guide us “into
all the truth.” That’s important! The Stand By Me God is the true God. It is not as we have feared. God is not the
“my way or the highway” God, behave yourselves or suffer the consequences, the
angry, judgmental God of our fears. That
is not the true God, the God who is revealed by Jesus. Jesus reveals the God of Solidarity with us,
Emmanuel, meaning God with us, God for us.
This is the truth.
Which
means, Jesus says, the world is wrong about sin and righteousness and
judgment. He seems to speak in riddles
here, but what he means is, I think, quite simple.
First,
he says, the world is wrong about sin.
The
popular conception is that sin is hated by God and righteousness is loved by
God, because God is, above all, a God of judgment. Sinners are in trouble with God and
ultimately go to hell in God’s great act of judgment.
Wrong,
Jesus says. The world is wrong about
sin, Jesus says, “because they do not believe in me.” All along Jesus has been teaching not that
God hates sinners, but that God loves them.
Jesus is the embodiment of a God who cannot be separated from humankind,
even by its own sin. If you can conceive
of God and me being one, Jesus is saying, than you can conceive of God and
sinners being one.
Which
is not to say that Jesus was a sinner, but it is to say that Jesus was fully
human, and in him humanity is fully united to God. And if Jesus unites humanity
to God, then he unites sinful humanity to God, because there isn’t any other
kind of humanity.
Jesus
told a story (John 8:1-11) about a woman who was caught in adultery, a very bad
thing, a violation of one of the Ten Commandments. Her punishment under the Law was death by
stoning, and when Jesus came upon her a crowd was getting ready to do just
that. Being a noted teacher, they asked
him for his judgment in the case, assuming that he would agree with the
Law. Instead he said, “Let anyone among
you who is without sin be the first to throw a stone at her.” They all went away and the woman was spared
be the Stand By Me God.
Second,
Jesus says, the world is not only wrong about sin. It is also wrong about
righteousness.
The
world is wrong about righteousness, he says, “because I am going to the Father
and you will see me no longer.”
Huh? What does he mean by that?
He
means, I think, that because he is being eternally united to God, righteousness
is now about relationship with him, not about your or my ability to be
good. Does Jesus want us to be good? Of
course he does. Is being good a qualification for being in relationship with
Jesus? No, it is not.
A
Pharisee named Nicodemus once came to Jesus under the cover of darkness (John
3:1-17). He was strangely drawn to him
even though most of his friends were at best suspicious and at worst outright
rejecting of Jesus’ teaching. Jesus
sensed his fear and gave him a challenge: “you must be born from above.” Which is to say you must have a different way
of relating to the world, the way of the Spirit, which blows where it
wills. You must relate to the world
through Jesus, who has come, he says, not to condemn the world but to save it.
Third,
Jesus says, the world is wrong about judgment.
The
world is wrong about judgment, he says, “because the ruler of this world has
[already] been condemned.” Judgment has
already happened. Satan, the Accuser of
humankind, has already fallen as Jesus has been lifted up and drawn all people
to himself as humankind’s not Accuser, but Advocate.
Among
his final words to his disciples, Jesus says, Greater love has no one than this:
to lay down one’s life for one’s friends.
And he says, you are my friends.
We are no longer the accused, we are the advocated for by the Stand By
Me God.
This is
all hugely good news. How sad it is that
the world still, by and large, does not know it, certainly does not understand
it. This largely lies on our shoulders.
We have not testified to the truth! We
have not sufficiently accepted the Stand By Me God, to allow the truth of this
good news to form our words and deeds.
The world sees us as accusers of our fellow women and men, not as
advocates.
The
church—you and I—continue to allow the world to be wrong about God, because we
keep getting it wrong ourselves. We keep
believing that God is primarily a God of angry judgment, the great Accuser in
the sky. And if we believe that then
certainly the world around us isn’t going to argue with us.
Our
challenge is to believe the truth, to live into the truth, that our God is the
Stand By Me God. The “ruler of this
world” is already condemned and both sin and righteousness alike are drowned in
the overwhelming flood of God’s love.
The
truth is that God loves us. Period. Full
stop. No ifs, ands, ors, buts or maybes.
No fine print. God is head over
heals, puppy dog, ga-ga in love with us.
That is the message. There is no other.
Any other message is a lie, and we ought not to be afraid to call it a
lie whenever we hear it.
God
loves you, Jesus says. Lift up that love and the world will be drawn to
it. Proclaim the Stand By Me God so that
the world will be proved wrong about sin and righteousness and judgment. Proclaim the Stand By Me God so that the
world will know the truth and the truth will set it free.
Let us
be people of the Spirit. Let us be loved
people today. Let us be free people today. Let us give thanks for and lift up
the Stand By Me God.
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